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Dhammakaya Meditation Practice

The Meditation Posture

Venerable Chao Khun Phra Bhavana-Kosolthera, Deputy Abbot & Director of Meditation Affairs, at Wat Paknam Bhasicharoen, Bangkok, showing the correct meditation posture.

Please sit in a regular meditation posture, cross-legged as seen in some images of the Buddha, with the right leg resting upon the left. The right hand rests on the left, palms turned upwards, right index finger just touching the left thumb. The body is upright and the mind fully alert. Take a deep breath and relax the body until you feel comfortable. Close your eyelids lightly, do not press them.


In basic samatha vipassana practice, two aids are used:

Imagine a sphere at the center of the body

¥ The repetitive word (parikamma-bhavana)

¥ The object of visualization (parikamma-nimitta)

 

The repetitive words are Samma Arahang, and the object of visualization is a bright, clear, luminous sphere. Using these aids, we shall draw the mind inward along the path to the center of the body. Such concentration allows the mind components of vision, memory, thought and awareness to come together into oneness or ekaggataramana.

The 7 positions of the sphere on its way to the center of the body. The Seven Positions of The Sphere On The Path To The Center of The Body

Position 1: The Nostril Aperture

Concentrate with your mind and visualize until there exists a vision of a bright and clear sphere. Let the sphere appear at your nostril, for ladies at the left nostril and for gentlemen at the right nostril. Fix your attention and rest your mind at the center of the sphere. This is a very bright and clear spot, the size of a grain of sand or needle point. Repeat the words "samma arahang" mentally three times to sustain the bright and clear sphere at the nostril. This is the first position at which your mind is focused.

Position 2: The Eye Socket

Next, mentally move the bright, clear sphere slowly up to rest at the eye socket - ladies to your left eye socket and gentlemen to your right eye socket. While you are slowly moving the sphere with your mind, fix your attention always at the small bright center of the sphere. As the sphere rests at your eye socket, repeat mentally the words "samma arahang" three times. This is the second position.

Position 3: The Center of the Head

Mentally shift the sphere slowly to rest at the center of your head in line with the eyes. Keep the mind constantly fixed at the bright center of the luminous sphere. Repeat to yourself the words "samma arahang" three times to keep the sphere as bright and clear as you can, so that it shines and remains in that position. This is the third position.

Position 4: The Palate Terminus

Roll your eye-balls upward without lifting your head, so that your vision will turn back and inside. Meanwhile, mentally move the luminous and transparent sphere slowly and directly downward toward the palate. Recite to yourself the words "samma arahang" three times, to make the sphere even brighter and clearer, and hold it there. This is the fourth position.

Position 5: The Throat Aperture

Mentally move the bright, clear sphere slowly and directly downward to rest at the throat aperture. Repeat the words "samma arahang" to yourself three times, to keep the sphere bright and clear and hold it steady. This is the fifth position.

Position 6: Center of the Body

Next, slowly move the clear, luminous sphere directly downward, while keeping your attention focused on the bright nucleus at its center. Bring the sphere to rest at the center of the body, where the breath ends, even with the navel. This is the sixth position. Mentally recite the words "samma arahang" three times to keep the transparent sphere bright and luminous, and to hold it steady.

Position 7: Position of Sphere

Now, shift the sphere directly upward about two finger-widths above the navel. This is the center of the body and the seventh position. This is the mind's permanent resting place. Whenever a person or any other creature is born, dies, sleeps or wakens, the Dhamma Sphere which governs the body arises from this position. The Dhamma Sphere is composed of the Vision Sphere, the Memory Sphere, the Thought Sphere, and the Awareness Sphere. During meditation, the Dhamma Sphere appears to float from the sixth position up to the seventh position. The seventh position is also considered to be the center of the body.

Keep the bright, clear sphere resting at the center of the body in the seventh position. Mentally recite the words "samma arahang" continuously to keep the sphere still and make it become brighter and clearer. Concentrate so that the sphere shines continuously. Focus your mind at the bright center of the sphere, and at the bright center of each successive sphere that emerges. Pay no attention to any external sensation. Let your mind delve deeper and deeper into the successive centers as you recite "samma arahang", the parikamma-bhavana. Even if ants are climbing all over you or mosquitoes are flying all around, pay no heed. Don't even pay attention to following the breath.

Bring your mind to rest at the center of the center, by envisioning a bright sphere. Your mind should rest steadily and continuously at the center of the sphere. Do not force the mind too strongly. Over exerting the mind will cause a shift in your meditation and the mind will not be able to see.

Do not use your physical eyes to focus on the vision. The practice is only for your mind. Gently train your mind to see a bright, clear, steady sphere. Mentally observe and focus on the bright clear center. Concentrate on the center of each consecutive sphere that emerges from the preceding one. Do not wander to the left, right, front, rear, top or bottom. Always focus on the center of each new sphere which emerges from the bright shining center. Rest the mind there.

As the mind components of vision, memory, thought and awareness are drawn into oneness, they come to rest at the same center of the body. The meditator will notice a gradual decrease in response to external sensations. With proper concentration, the mind will then fall back to the sixth position.

Then, a bright, clear sphere will emerge at the seventh position. The sphere may be the size of an egg yolk. Smaller ones may look like a star in the sky. Large spheres may be as big as the sun or the moon. This is the sphere of pathama-magga, the preliminary sign of concentration. It is the first step towards the path (magga), fruit (phala), and nibbana. This is also known as the Dhamma Sphere, which makes the human body possible.

When this luminous and clear sphere appears, do not be overjoyed or over-react. If you do, the concentration (samadhi) could loosen and the sphere might disappear. Keep your mind evenly calm in equanimity (upekkha). Hold the mind still, without repeating the parikamma-bhavana ("samma arahang"). Once the sphere of pathama-magga is perceived, there is no need to continue this mental recitation.

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